Download e-book for iPad: 365 Nights: A Memoir of Intimacy by Charla Muller, Betsy Thorpe

By Charla Muller, Betsy Thorpe

ISBN-10: 1440629293

ISBN-13: 9781440629297

In a candid and lightly funny memoir, the writer describes how, after years of a high-quality marriage and teenagers, she launched into a plan to reconnect together with her husband and to revive intimacy to their dating by means of embarking on a plan of scheduled intercourse.

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Additional info for 365 Nights: A Memoir of Intimacy

Example text

He is not attempting to describe popular attitudes or private emotions, much less is he presuming to convey what actually went on in the minds of different historical subjects when they had sex. He is making a contrast between the way something called “sodomy” was typically defined by the laws of various European states and municipalities as well as by Christian penitentials and canon law, on the one hand, and the way something called “homosexuality” was typically defined by the writings of nineteenth-century and early-twentiethcentury sexologists, on the other.

As Gleason observes, “Foucault’s description of the nineteenth-century homosexual fits the cinaedus remarkably well. . ” Gleason hastens to add, however, that “what made [the cinaedus] different from normal folk . . ” 26 32 forgetting foucault Gleason’s conclusion has now been massively confirmed by Craig Williams, a specialist in ancient Roman literature, who has undertaken an exhaustive survey of the extant Latin sources. ” Hence, the cinaedus was not the same thing as a “passive homosexual,” since it was neither his expression of sexual desire for other males nor his proclivity for playing the receptive role in anal intercourse that gave him his identity or uniquely defined him as a cinaedus: he might engage in sexual practices with women and still be a cinaedus, and a man did not automatically become a cinaedus simply by being penetrated (victims of rape, for example, would not normally be described as such).

Winkler, in opposition less to Foucault than to what even then were already well-established, conventional, and highly dogmatic misreadings of Foucault. ” He went on to qualify that assertion as follows: “The kinaidos, to be sure, is not a ‘homosexual’ but neither is he just an ordinary guy who now and then decided to commit a kinaidic act. The conception of a kinaidos was of a man socially deviant in his entire being, principally observable in behavior that flagrantly violated or contravened the dominant social definition of masculinity.

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365 Nights: A Memoir of Intimacy by Charla Muller, Betsy Thorpe


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