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Extra info for A Woman's Guide to Oral Sex: Your guide to incredible, exhilarating, sensational sex (The Secrets of Great Sex)
This was not a result of public debate but originated in discussions among the early Church authorities. The Church Fathers took a decidedly dim view of masturbation, and thought the subject was better left unmentioned, mainly for fear that people might try it out for themselves. When the subject of masturbation was discussed, there was much debate as to why and when it was a sin. St Augustine (354–430) of Hippo in North Africa thought that onanism was sinful because it was unnatural – he suggested that it was better for a man to visit a prostitute than to masturbate.
19 This shows how great a disjunction there sometimes was between what the Church held aloft as an ideal and what was really happening. While chastity had been the focus of early Christianity and dominated views about marriage, after the Reformation marriage was considered a preferable way to spend one’s life. Martin Luther (1483– 1546), Protestant leader of the Reformation, spearheaded the campaign against celibacy and advocated marriage as the Christian ideal. Luther himself had originally followed a monastic life of fasting, 29 The Pleasure’s all Mine pilgrimage and confession so he was well positioned to understand the temptations such a life had to offer.
61 the Pleasure’s all Mine ‘Representing the last stage of mental and bodily exhaustion from Onanism or Self-pollution’, R. J. Brodie, The Secret Companion (1845). ’36 Everything and anything was blamed on masturbation. Onanism might affect the brain, the spinal column or the mind; create imbeciles; lead to loss of sight or hearing, paralysis, palpitations, heart lesions or scrofula. With the establishment of lunatic asylums and incarceration of the insane, eighteenth-century physicians could observe ‘the sick’ at close quarters.
A Woman's Guide to Oral Sex: Your guide to incredible, exhilarating, sensational sex (The Secrets of Great Sex) by Adams Media