By Richard A. Muller
It is a sequel to Richard Muller's The Unaccomodated Calvin OUP 2000). within the past e-book, Muller tried to situate Calvin's theological paintings of their ancient context and to strip away a variety of twentieth-century theological grids that experience clouded our perceptions of the paintings of the Reformer. within the current booklet, Muller consists of this technique ahead, with the target of overcoming a chain of 19th- and twentieth-century theological frameworks attribute of a lot of the scholarship on Reformed orthodoxy, or what could be referred to as "Calvinism after Calvin."
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Extra info for After Calvin : studies in the development of a theological tradition
Theological systems such as Szegedinus's Theologiae sincerae loci communes, Polanus's Partitiones theologicae and Syntagma theologiae, and Ames's Marrow of Theology, DeLaune's influential Institutio christianae religionis epitome, or a treatise such as Perkins's Golden Chaine all offer evi- Scholasticism and Orthodox} in the Reformed Tradition 33 dence of the fundamental importance of the logic of bifurcation to the construction and ordering of theological systems during this era and, therefore, of the probable influence of Ramus.
The Protestant scholastic sought to infuse his theological efforts with philological expertise, not only in Greek and Hebrew but also in cognate languages like Aramaic and Syriac, a characteristic also resulting from humanism. The Protestant scholastic also, like his medieval counterpart, approved of logic and dialectic, but he learned his logical trade from handbooks that presented their subject with modifications brought on by the Renaissance. " Orthodoxy in the Reformed Tradition The problem of "orthodoxy" is slightly different: it is not a problem of definition.
In the era of orthodoxy, these differences of precise definition continued to be found among Reformed theologians: rather than claim a shift from dynamic or fluid understandings of the faith to rigid and inflexible standards, the far more accurate description of the contrast between Reformation and orthodoxy consists in a contrast between the movement toward confessional and institutional stability and the later development of religious forms within the established confessional and institutional boundaries.
After Calvin : studies in the development of a theological tradition by Richard A. Muller