By William J. Abraham
In his day, John Wesley provided very important insights on find out how to receive wisdom of God that bears fruit in our personal instances. As best Wesleyan pupil William Abraham indicates, Wesley's most famed non secular adventure is rife with philosophical importance and implications. all through, Abraham brings Wesley's paintings into fruitful dialog with probably the most vital paintings in modern epistemology. Lyrically and succinctly he explores the simultaneous epistemological quest and non secular pilgrimage that have been important to Wesley and the Evangelical Revival of the eighteenth century. In so doing, he offers a discovered and eye-opening meditation upon the connection among cause and religion.
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Additional resources for Aldersgate and Athens: John Wesley and the Foundations of Christian Belief
And do you not immediately and directly perceive that difference, provided your senses are rightly Faith and Personal Experience of God 29 disposed? In like manner, there is an inherent, essential difference between spiritual light and spiritual darkness; and between the light wherewith the sun of righteousness shines upon our heart, and that glimmering light which arises only from sparks of our own kindling. 7 What do we do then with cases of illusion or delusion? What these cases show is that our senses are not infallible.
The evidence in this case goes beyond any signs of grace in our own lives and focuses on the power of God to produce holiness and supernatural phenomena. 1 What is the argument from divine power? Essentially it is an abductive argument to the best explanation. In encountering conspicuous sanctity and purported direct divine action in charismatic phenomena, we find that the phenomena involved are best explained in terms of the activity of the Holy Spirit. Thus the phenomena provide relevant and persuasive evidence of the reality of God.
Indeed Wesley went so far as to use Middleton’s skeptical arguments as a way of waking nominal Christians from their dogmatic slumbers and forcing them to decide between Deism and real Christianity. Once the arguments from the Deists and rationalists have had their effect, God may have a real chance of getting through to them. Go on, gentlemen, and prosper. Shame these nominal Christians out of that poor superstition which they call Christianity. Reason, rally, laugh them out of their dead, empty forms, void of spirit, of faith, of love.
Aldersgate and Athens: John Wesley and the Foundations of Christian Belief by William J. Abraham