By Inger Furseth
Is it precise that faith is weakening nowa days, or are we dealing with non secular resurgence? what's fundamentalism? How does it emerge and develop? What function does faith play in ethnic and nationwide conflicts? Is faith a basic motive force or do political leaders use faith for his or her personal reasons? Do all religions oppress ladies? those are a number of the questions addressed during this ebook. An creation to the Sociology of faith presents an outline of sociological theories of up to date non secular existence. a few chapters are equipped in keeping with subject. Others supply short shows of classical and modern sociologists from Karl Marx to Zygmunt Bauman and their views on social existence, together with faith. through the e-book, illustrations and examples are taken from numerous non secular traditions.
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Extra info for An Introduction to the Sociology of Religion: Classical and Contemporary Perspectives
He attempts to interpret religious action by understanding the motives of the actor from a subjective point of view. He postulates a basic drive for meaning and discusses the problem of meaning. According to the American historian Arthur Mitzman (1971: 220), Weber seems to relate the development of modernity to the problem of theodicy, that is, the justification of God’s existence in the face of human suffering. Weber believes (1964: 138) that the historical quest for a theological answer to the problem of suffering is the beginning of philosophy and rational thought.
Clayton found that the belief dimension formed a basis for all the other dimensions. Religious belief led to a higher score on the other dimensions. Yet Clayton’s conclusion can hardly be seen as a universally valid conclusion, even if religious belief is important for ritual practice and other forms of involvement. First of all, it is likely that the relationship between these dimensions runs both ways. Belief reinforces ritual practice, which again reinforces belief, and so forth. Second, religious communities vary regarding the significance that they attach to dogma.
This tradition has a democratizing effect. In spite of the fact that both traditions stress religious experience, they are quite different. By using Stark and Glock’s religious dimensions as tools for analysis, we would only detect the similarity between the two traditions, not their differences. For a sociologist, an analysis of a particular religion should not focus exclusively on formal organizations. The analyses must also produce information about informal social variations and possible changes over time.
An Introduction to the Sociology of Religion: Classical and Contemporary Perspectives by Inger Furseth